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Rolling Stones unreleased: We Shall Overcome
Written by: Rev. Charles Albert Tindley
Recorded: Sandymount Studios (Ronnie Wood’s house), Kildare, Ireland, July-Sept. 1993; Windmill Lane Studios, Dublin, Ireland, Nov-Dec. 1993 (Voodoo Lounge sessions)
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More about The Rolling Stones’ version of We Shall Overcome
*By Marcelo Sonaglioni

A song shaped by centuries of resilience
Long before We Shall Overcome became a global anthem of courage, its melody had already carried generations through hardship, devotion, and resistance. The song’s earliest echoes stretch back to Europe in the 1700s, where hymns like Prayer of the Sicilian Mariners and O Sanctissima offered melodic fragments later absorbed into the musical traditions of enslaved Black Americans. Within plantation spirituals such as I’ll Be All Right and No More Auction Block for Me, these motifs transformed into expressions of endurance and communal hope. By the early 20th century, new lyrical layers emerged through Reverend Dr. Charles Tindley’s gospel hymn I’ll Overcome Someday, whose message of spiritual perseverance subtly guided the evolution of the song’s identity. Over time, different communities reshaped its meaning, embedding personal struggles and collective aspirations into a tune that would eventually journey far beyond its roots. That such a historically rich song resurfaced—unexpectedly—in The Rolling Stones’ 1993 Voodoo Lounge sessions shows just how deeply its spirit resonates across cultures and eras.
Origins and reinvention
The version known today began to crystallize during the mid-1940s, when gospel arrangers Atron Twigg and Kenneth Morris combined the essential musical and lyrical threads into a more unified form. But it was on the picket lines, not in a church, where the song truly found its protest voice. During the 1945–46 labor strike against American Tobacco in Charleston, South Carolina, African American women fighting for a living wage marched while singing I Will Overcome. Lucille Simmons, one of the strikers, transformed the solitary “I” into “We” reshaping the song into a collective promise of dignity. Additional lines such as “We will organize” and “We will win our rights” emerged organically, turning the hymn into a rallying cry for labor solidarity. When Simmons later brought the song to the Highlander Folk School in 1947, cultural director Zilphia Horton adopted it, eventually teaching it to folk singer Pete Seeger, who refined “We will” into the now-iconic “We shall”
Enduring legacy and cultural reach
As the Civil Rights Movement surged forward in the 1950s and 1960s, We Shall Overcome spread rapidly because of its simplicity—what Seeger would call “the genius of simplicity.” Its steady, reverent cadence made it easy to learn and powerful to sing in unison, whether during sit-ins, on long marches, or in crowded jail cells. Protesters sang it while facing police dogs, tear gas, and brutality, transforming it into a beacon of collective courage. The song soon transcended American borders, lending its message to countless global movements for justice. Its unexpected appearance in The Rolling Stones’ studio decades later underscores its astonishing reach: a centuries-old melody born from faith and suffering, still echoing loudly in modern music and activism alike.
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